I like the Times Literary Supplement. Unfortunately, it is so expensive that my subscriptions to the periodical run for a year and then expire for year or a few months or a few years. Why? Because every now and then the publishers offer a really reduced come-on, I think for “educators,” which I can afford, about a third or a quarter of the real subscription price. When I get one of those offers, if I’m feeling sufficiently flush, I subscribe. (Or at least I did so subscribe for nearly three decades, all the way back to the time Janet and I met.) I entered my subscription most recently back in the fall (in an orgy of spending, thanks to a full week of substitute teaching, I resubscribed to most of the periodicals I had let go when I retired, TLS included).
Saturday morning I finished reading my current copy (they are never very current, being mailed from Great Britain — that issue was for February 11) and felt surprisingly interested in many things I had read, some of which you may get to read more about soon (or not). Actually to choose the word “surprisingly” is inaccurate, as I usually enjoy at least half of the reviews and articles in every issue. I had begun the magazine on Thursday, I think, getting through the first 24 or 25 pages (I am dictating, having resurrected the pairing for the Bluetooth headset, which had evaporated, and I am still uncomfortable with Dictate’s predilection for digits over letters when I speak numbers; an old-school old fart, I still think numbers should be words through one hundred, or at least through twenty and the even tens to a hundred — and I had to edit the digits the software included in what you just read). I paused at an article reviewing a new book on ethics that constructs an elaborate system of rationale to clarify making moral decisions.
Reading the article, I thought about conflicts in medieval dar al-Islam (particularly in al-Andalus) between conservative religious figures and progressive philosophers. The philosophers held very broad and liberal views that frequently diverged entirely from traditional Islam and even verged into atheism (or at least a rejection of paradise and hell, an afterlife, and post-mortem reward or punishment forever). But these subtle thinkers devised and articulated some of the most astute insights into morality and science ever (in part or in total because of their [lack of] religious views), powerful enough to sway the scholastic philosophers of medieval Europe a few hundred years later, including (or in particular) Thomas Aquinas. (And the swaying didnʼt just involve the science but the ethics especially.) The religious guys, on the other hand, imams and jurists, argued that no matter if any of the philosopher guysʼ moral arguments were correct, the common person just wasnʼt built to understand such sophistry and intellectual finesse. The ordinary fellow could only be swayed morally by the threat of punishment, if not instantly here and now, then in the hereafter, regardless if such a supernatural retribution were actually real (for the philosophersʼ reasonings had some power in devout Muslim circles, too).
Back to the TLS article? I wasnʼt sure any typical lowbrow yahoo, like folks who post comments to Dextremist blogs (and even those who write the blogs themselves), would act morally based solely on the refined principles espoused in the book under review. That consideration made me wonder about the dubious power of narrow and judgmental fundamentalism today (and I am not just talking about Islam now, either, obviously). Does such a rigid system have any benefits whatsoever?
I may loathe the terrible folly of trying to twist oneʼs mind into accepting every word of scripture as valid (and no one does that; they all cherrypick instead — a friend posted a very funny “oops” article about someone tattooing an OT verse against homosexuality on his arm but getting the citation wrong: it referenced a verse forbidding tattoos!*), but now I wonder if goofs need the threat of hell to be decent people…
If so, what kind of dark and selfish cesspools of vileness are such supposedly simple people? And consdering the negative impacts of fundamentalism around the globe today, is that presumed moral-rectification by posthumous paddling even real?
Thatʼs a pair of scary thoughts.